Publications internationales

2024
RAHIL DELLALI , HOCINE MAOUI . (2024), Postmodern Feminist Amnesia: De-centering Trauma and Re-defining Subalternity in Elizabeth Nunez’s Bruised Hibiscus *. Jordan Journal of Modern Languages and Literatures
2019
Rahil DELLALI . (2019), Tragedy Decentered: Free Play and the Creative Cataclysm in D.H. Lawrence’s Women in Love. International Journal of Linguistics, Literature and Translation

Résumé: D.H. Lawrence’s Women in Love is amongst the most tragic works of the twentieth century for it purveys an unprecedented likeness in its ‘social and moral annihilation’ to Greek tragedies. Yet, one should not take Women in Love tragically. Having Nietzschean philosophy at its core and calling the human condition into question allows what Friedrich Nietzsche calls the “mad unhappy animal”, i.e., man to recreate their “yet not fixed nature” within the flux of what Rupert Birkin in Women in Love defines as “the inverse process, the blood of destructive creation.” Tragedy, if unavoidable, could at least be supplemented, countered, and de-centered. Therefore, the characters portray what Jacques Derrida calls as a movement of free play as they move progressively toward a space where they “pass by man and humanism.”

Publications nationales

2024
Rahil DELLALI . (2024), Ecological Entropy in Samuel Beckett’s Nohow On (1989): An ‘Ecosophical’ Interpretation. El Tawassol : ASJP , https://asjp.cerist.dz/en/article/262047
2023
RAHIL DELLALI . (2023), Chronotopic Play and Shuffle Oral Narrative in Veronique Tadjo’s Queen Pokou: Concerto for a Sacrifice. Rufufhttps://www.asjp.cerist.dz/en/article/212947

Résumé: In Queen Pokou: Concerto for a Sacrifice (2009), Véronique Tadjo re-writes the legend of Pokou of Cote d’Ivoire, a West African queen who orchestrates a mythic exodus and builds her own kingdom. This article deals with Tadjo’s special re-structuring of the black national narrative. Through her postmodern re-writing of the ancient Ashante myth of Pokou and her reversal of the ordinary chronotopic dynamics of narrative, Tadjo employs the Bakhtinian dialogic play between space and time. Ergo, the vertical axis of phenomenological and transcendental perceptions permeates the horizontal line of history. Queen Pokou is an oral text in which the story is retold in circles and in the fashion of the griots. The chapters are ‘aleatory’ and the plot is shufflable within a multiplicity of narrative possibilities.